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| artwork by Cherry Ashen Fargo |
This
beautiful work of art, Move
Forward, by Cherry
Ashen Fargo reminded me of an old chorus by songwriter Oscar C. Eliason who wrote, "Got any rivers you think are uncrossable?
Got any mountains you can't tunnel through? He responded to these questions
by saying, God specializes in things
thought impossible. He does the things
others cannot do." As
followers of Christ, we face obstacles in our lives, and walking in
God's will doesn't guarantee that our way will be easy. It helps me to remember
that no matter how difficult our trials and tribulations may be, we can trust God and move forward in faith. I often think of this when leaving a
gated community. There is an automatic gate designed to open when a car
activates a hidden sensor near the entrance. When I drive toward the gate, it
remains closed, blocking the entrance. But as I get closer, the gate opens,
allowing me to proceed. If I stop my car a few feet from the entrance, the
gate would stay closed. Only when I move
forward does it open. It's the first step into the unseen that proves
we have faith. Abraham, for example, "went out, not knowing where he was
going." He obeyed God and relied on Him to clear the path. When we walk in
obedience to the Lord and come upon a closed gate, we can confidently take the
next step of faith. As we move forward,
we will see God make a way where there seems to be no way.
As we move forward in this series of posts on Romans 8, I felt led to do a word study of the word, written, from Romans 8:34-36…
NASB: Who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.”
Amplified: Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.
NLT: Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”)
Phillips: Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us! Can anything separate us from the love of Christ? Can trouble, pain or persecution? Can lack of clothes and food, danger to life and limb, the threat of force of arms? Indeed some of us know the truth of the ancient text: ‘For your sake we are killed all day long; we are accounted as sheep for the slaughter’.
Wuest: Who is the one who condemns? Christ Jesus, the One who died, yes, rather, who has been raised, who is on the right hand of God, who also is constantly interceding on our behalf? Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or nakedness or peril or sword? Even as it stands written, For your sake we are being put to death all the day long. We were accounted as sheep destined for slaughter.
Young's Literal: Who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
As we move forward in this series of posts on Romans 8, I felt led to do a word study of the word, written, from Romans 8:34-36…
NASB: Who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.”
Amplified: Who is there to condemn [us]? Will Christ Jesus (the Messiah), Who died, or rather Who was raised from the dead, Who is at the right hand of God actually pleading as He intercedes for us? Who shall ever separate us from Christ’s love? Shall suffering and affliction and tribulation? Or calamity and distress? Or persecution or hunger or destitution or peril or sword? Even as it is written, For Thy sake we are put to death all the day long; we are regarded and counted as sheep for the slaughter.
NLT: Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”)
Phillips: Who is in a position to condemn? Only Christ, and Christ died for us, Christ rose for us, Christ reigns in power for us, Christ prays for us! Can anything separate us from the love of Christ? Can trouble, pain or persecution? Can lack of clothes and food, danger to life and limb, the threat of force of arms? Indeed some of us know the truth of the ancient text: ‘For your sake we are killed all day long; we are accounted as sheep for the slaughter’.
Wuest: Who is the one who condemns? Christ Jesus, the One who died, yes, rather, who has been raised, who is on the right hand of God, who also is constantly interceding on our behalf? Who shall separate us from the love of Christ? Shall tribulation or distress or persecution or famine or nakedness or peril or sword? Even as it stands written, For your sake we are being put to death all the day long. We were accounted as sheep destined for slaughter.
Young's Literal: Who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
In Greek, the word, written, is grapho which means
to engrave or inscribe with a pen or stylus characters or letters on a surface
which can be wood, wax, metal, leather, stone, parchment, dirt, paper, etc. The
verb grapho is in the perfect tense (gegraphtai) signifying that God's Word
has been written down at a point of time in the past and remains on record as
the eternal, unchanging Word of God. The perfect tense signifies the permanence
of the written word of God. The phrase it
is written (in perfect tense) always refers directly or indirectly to an
Old Testament quotation and thus it carries great authority for the believer. The
idea is that this divine revelation was written down at a specific time in the
past and stands written and effective. As Jesus declared, Heaven and earth will pass away, but My words shall not pass away. (Matt.
24:35)
Warren W. Wiersbe commenting on the significance
of the phrase it is written reminds us that "Our Lord used the
Word of God to defeat Satan, and so may we. But the Word of God is not only a
sword for battle; it is also a light to guide us in this dark world, food that
strengthens us, and water that washes us. The Word of God has a sanctifying
ministry in the lives of dedicated believers. Those who delight in God’s Word,
meditate on it, and seek to obey it will experience God’s direction and
blessing in their lives. The Word reveals God’s mind, so we should learn it;
God’s heart, so we should love it; God’s will, so we
should live it. We do not study the Bible just to get to know the
Bible. We study the Bible that we might get to know God better. Too many
earnest Bible students are content with outlines and explanations, and do not
really get to know God. It is good to know the Word of God, but this should
help us better know the God of the Word."
Lord Jesus, without You, I can do nothing. May Your Holy Spirit so flood my soul--the seat of my emotions, and my body--my fleshly desires and appetites, that only You remain and I remain in You...my determined purpose is that I may know You, that I may progressively become more deeply and intimately acquainted with You, recognizing, perceiving, and understanding the wonders of Your Person more clearly and more strongly...resting in who You say I am... blessed, accepted, adopted, chosen, redeemed, forgiven and loved with an everlasting love and underneath are Your everlasting Arms. In Jesus' name I pray, amen.
Lord Jesus, without You, I can do nothing. May Your Holy Spirit so flood my soul--the seat of my emotions, and my body--my fleshly desires and appetites, that only You remain and I remain in You...my determined purpose is that I may know You, that I may progressively become more deeply and intimately acquainted with You, recognizing, perceiving, and understanding the wonders of Your Person more clearly and more strongly...resting in who You say I am... blessed, accepted, adopted, chosen, redeemed, forgiven and loved with an everlasting love and underneath are Your everlasting Arms. In Jesus' name I pray, amen.
Previous word studies from Romans Chapter Eight…
Romans 8:1-3
Romans 8:10-11
Romans 8:14-15
Romans 8:24-25
Romans 8:26-27
Romans 8:28
Romans 8:31-33
12 word studies from Ephesians Chapter One…
Weekly LinkUps…
