Showing posts with label praise. Show all posts
Showing posts with label praise. Show all posts

Friday, September 2, 2016

whatever is lovely...

artwork by Tamara Peterson

This spectacular piece of artwork by TamaraPeterson inspired me to do a word study based on the Scripture Philippians 4:8:

NASB: Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.

Amplified: For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

NLT: And now, dear brothers and sisters, let me say one more thing as I close this letter. Fix your thoughts on what is true and honorable and right. Think about things that are pure and lovely and admirable. Think about things that are excellent and worthy of praise.

Phillips: Here is a last piece of advice. If you believe in goodness and if you value the approval of God, fix your minds on the things which are holy and right and pure and beautiful and good.

Wuest: Finally, brethren, whatever things have the character of truth, whatever things are worthy of reverence, whatever things are righteous, whatever things are pure, whatever things are lovely, whatever things are attractive, whatever excellence there is or fit object of praise, these things make the subject of careful reflection.

Young's Literal: As to the rest, brethren, as many things as are true, as many as are grave, as many as are righteous, as many as are pure, as many as are lovely, as many as are of good report, if any worthiness, and if any praise, these things think upon.


Finally (loipon) means literally “for the rest” or “for what remains” and in the present context means “as to what remains to be said.” As Paul draws to the conclusion of his letter, in this verse he deals with the greatest conflict that every believer encounters—the battle for the control of our minds.

Pastor William Barclay writes: “The human mind will always set itself on something and Paul wished to be quite sure that the Philippians would set their minds on the right things. This is something of the utmost importance, because it is a law of life that, if a man thinks of something often enough, he will come to the stage when he cannot stop thinking about it. His thoughts will be quite literally in a groove out of which he cannot jerk them. It is, therefore, of the first importance that a man should set his thoughts upon the fine things and here Paul makes a list of them.”

True (alethes) is that which conforms to reality. In the final analysis whatever God says on any given subject is true! The unchanging God and His unchanging holy Word is the final test for truth. You do not have to look very closely to find our Lord Jesus Christ in verse 8 for Jesus said He was "the Truth" and each of these traits is true of Him.

Honorable (semnos) means worthy of respect or entitled to honor. It is that which inspires reverence or awe. It describes those things which are worthy, venerable, august, noble. The idea pertains to whatever evokes special respect.

Right (dikaios) refers to that which conforms to the perfect standard of God's righteousness. We know from Romans that the "good works" that God requires (they are "right") do not come from our good intentions, but originate out of faith that obeys. Dikaios describes whatever is in perfect harmony with God’s eternal, unchanging standards, as revealed in Scripture.

Pure (hagnos) is that which is free from defilement, stainless, that which will not contaminate, that which is "morally and inwardly" pure. The word refers to ceremonial purity, but also to the moral purity that is pictured by the ceremonial. It especially means keeping our bodies undefiled by abstaining from sexual sins.

Lovely (prosphile is a relationship word derived from pros = towards + philes = friend) refers to that conduct which is dear to someone. It is that conduct which is pleasing in its motive and actions towards others. Prosphile has the idea of that which is admirable or agreeable to behold or consider.

Pastor William Barclay writes: “Winsome is the best translation of all. The Greek is prosphile, and it might be paraphrased as that which calls forth love. There are those whose minds are so set on vengeance and punishment that they call forth bitterness and fear in others. There are those whose minds are so set on criticism and rebuke that they call forth resentment in others. The mind of the Christian is set on the lovely things—kindness, sympathy, forbearance—so he is a winsome person, whom to see is to love.”

Good repute (euphemos is from eu = well, good + pheme = rumor, fame) and refers to that which is well–spoken of, praiseworthy, laudable, highly regarded or well thought of. It is something or someone that deservedly enjoys a good reputation.

Excellence (arete) refers to any preeminence (moral, intellectual, military). Arete is a term denoting consummate ‘excellence’ or ‘merit’ within a social context. To the Greek philosophers, it meant “the fulfillment of a thing.” Arete came to mean quality of life which made someone or something stand out as excellent. In short, arete was a term denoting consummate ‘excellence’ or ‘merit’ within a social context. Exhibition of arete invites recognition, resulting in renown or glory.

Worthy of praise (epainos from epí = upon + aínos = praise) is literally "praise upon" and denotes commendation, praise, or approbation (an act of formally or officially approving). It means something which is worthy of being commended. The word can describe the act of expressing admiration or approval, praise, approval, recognition. In the present context epainos describes a thing that is praiseworthy or something that deserves to be praised. So when that thought comes into your mind ask "Is it praiseworthy?" Then reflect upon it.

Let…mind dwell (logizomai from lógos = reason, word, account) means to reckon, compute, calculate, to take into account, to deliberate, and to weigh. Logizomai refers to a process of careful study or reasoning which results in the arriving at a conclusion. Logizomai conveys the idea of calculating or estimating. The idea is to think about something in a detailed and logical manner. Logizomai was an accounting term and so one gets the picture of taking all of the truths Paul has listed regarding your thought life and putting them in the "calculator" of your human brain, thinking about them and coming to a conclusion, and most importantly, then letting that conclusion affect the way you live. The present tense and imperative mood commands a continuous action, a call to a spiritual discipline for the purpose of godliness for as a man or woman thinks in their heart so they are.

Pastor J. I. Packer says: “Logizomai, or meditation, is the practice of turning each truth we learn about God into matter for reflection before God, leading to prayer and praise to God. Logizomai is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.”

Pastor Wayne Barber writes: “In Philippians 4:8 the whole verse hinges on the phrase dwell on these things. It literally means to ponder these things. The word is logizomai. It is in the present imperative. Always be pondering these things. It means to reason something out. To look at something and see what it is all about and how it came to be.  Godly living is just not the result of a good intention by a sincere believer.”

An old Native American Christian was explaining to a missionary that the battle inside of him was like a black dog fighting a white dog. “Which dog wins?” asked the missionary. “The one I feed the most,” he replied. In Philippians 4:8 the apostle Paul says, “Feed your mind on the pure truth of God’s Word.”

We were created to worship God. It is the reason for our existence both here on earth and throughout eternity. Sometimes our concept of worship is going to church one hour each week. But God desires continual fellowship with us and wants us to live a lifestyle characterized by worship—keeping our hearts and our thoughts fixed on Him. How is that possible? When we go about our day delighting in the things God delights in, finding our greatest satisfaction and joy in Him, honoring Him in all we do, and ascribing to the Lord the glory due His name—we are worshiping God. Whether our days are filled with changing diapers and washing dirty dishes, sitting at a computer, or teaching, we can experience worship as a lifestyle through our thought life. When we fulfill God’s call with joyful obedience and do our work to the glory of God, that is true worship. Outward expressions of worship such as kneeling, bowing, praying, and lifting hands may enhance our worship experience, but true worship emanates from our hearts. Let us respond joyfully to God’s call to worship. We will be blessed beyond measure as we walk all day long in the light of His presence!

Lord Jesus, what a privilege it is to worship You! Purify my heart and my thoughts so that I can learn to worship You continually. Help me to perform all of my duties today in joyful obedience to You so that even my work becomes authentic worship—keeping my heart and my thoughts fixed on You…In Your Mighty Name we pray, amen.

Look up – Meditate on Philippians 4:8. Pray to see what it reveals about the character of God.

Look in – Meditate on Philippians 4:8. Pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: “Because God is ______________, I will ______________.”

Look out – Meditate on Philippians 4:8. Pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.  

* If you liked this post you’ll love this book – Name Above All Names Devotional: Focusing on 26 Alphabetical Names of Christ

Saturday, October 9, 2010

Delight Yourself in the Lord

One of my favorite Scriptures is Psalm 37:4…“Delight yourself in the LORD; and He will give you the desires of your heart.” I discovered a great acrostic memory tool for the word, “delight,” which describes how I have come to apply this verse to my life:
Daily
Everything
Laid
Into
God’s
Hands
Totally

            I have found over the years that many times my prayers center on what I want the Lord to do: I intercede for people who are critically ill battling disease. There’s a great need in a missionary family in Burkina Faso, West Africa, so I petition daily for God’s help on their behalf. On the home front, I may pray for my children to do better in school, a friend’s job situation or marriage to improve, relief from stress, or many other desires. All of these are valid requests, which if answered in the way I hope, would delight me. But I have learned that this verse calls me to a different prayer focus: to stop and center my heart on the Lord and make him my delight.
            According to Psalm 37:4, if we delight ourselves in the Lord, He will give us the desires of our hearts. To delight means to take great pleasure or to find joy and satisfaction in something. Though it’s impossible for us to find our greatest pleasure and delight in God through our own strength, our Heavenly Father has provided a way: his Spirit graciously reveals Jesus to us and causes us to fall more and more in love with him. Then we find great delight in him and in his presence.
            My daily prayer, the desire of my heart, has become, “Lord, I want to delight in you! Center my heart in knowing you more and loving you more day by day. Help me to discover that there is fullness of joy in your presence and to take great delight in my relationship with you. May my heart desire you above everything else.”
            It’s been ten years since I first began to pray this prayer in March 2000 after returning from a trip to Israel in which I walked beside the Sea of Galilee and on the Mount of Olives, to all the historical sites in Jerusalem, Capernaum, and Bethlehem. During this time in my study of the Scriptures, I came to a place in my life where I wanted, more than anything else, to love God more. I began to pray, “Lord, I want to delight in you!” God is so inconceivably good. He’s not looking for perfection. He already saw it in Christ. He’s looking for affection. That’s why every lasting change will invariably be a change of heart. He’ll even supply the heart, if we’ll ask him.
            My daily prayer continues to this day, “Lord Jesus, give me a heart which yearns for Your Presence, a yearning for You that draws me over and over into Your Presence, a yearning that makes only a few days without time in prayer and Your Word seem like an eternity. Give me a heart which is motivated first and foremost by a desire for You, not for what You can do for me, but a yearning for Your Presence. Give me a heart that wants You more than anything else You could give, to love You and know You more than anything in life. Give me a heart that takes what You have made known to me and makes You re-known to everyone else, a heart that makes Your name and renown the desire of my heart. Give me a heart to feel Your Holy Spirit woo me once again to the place where I meet You. In the simplicity of my prayer time, give me a heart to be suddenly confronted by the majesty of my Redeemer—the One Who is responsible for any good in me. Lord, each morning, give me a heart that seeks Your forgiveness for past sins, and welcomes Your fresh mercies which fall like manna from Heaven, and once again move my heart. I surrender all. Morning after morning.”
            I discovered another great acrostic memory tool for the word, “praise,” which I have applied as a prayer format during my quiet time each morning:
Praise
Repentance
Acknowledgement
Intercession
Supplication
Equipping

            PRAISE:  I begin my prayer time with praise. I repeat to God a few of the attributes the Scripture records for him. I sometimes repeat to Him the words to a hymn or worship chorus.  Philippians 4:6 says, “In everything, by prayer and petition, with thanksgiving, present your requests to God.” I incorporate thanksgiving into every aspect of my prayer time. As I praise Him, I thank Him for choosing to reveal Himself to me.
            REPENTANCE:  After I have spent several minutes in praise and worship, I enter a time of confession and repentance. I confess sins of the thought life such as wrong motives, negativism, a critical spirit, or even right words with a wrong heart. As I repent, I thank Him for His faithfulness to forgive my sins. 
            ACKNOWLEDGMENT:  Having praised Him and been purified by Him, I am ready to submit to God’s authority. I acknowledge His right to rule and reign in my life every day. Then willingly and deliberately I submit myself to His Lordship—one day at a time. I deliberately surrender to His Lordship with my heart.  I acknowledge Him as Lord and thank Him for being so trustworthy with His authority.
            INTERCESSION: I ask God to burden my heart with specific people He wants me to intercede for each day. As I intercede for others, I thank Him for being my Great High Priest and adding power to my petitions.
            SUPPLICATION:  I enter into a time of prayer for myself. God has called each of us to love Him, serve Him, and live holy lives. I can only know Him intimately when I bring Him my innermost thoughts, fears, hurts, gains, losses, and desires. I ask Him to give me a heart to love Him more and to fill any empty places in my heart with the safety of His love. In supplication for myself, I thank Him for knowing me intimately and desiring that I know Him.
            EQUIPPING:  I conclude my prayer time by asking Him to equip me in every way for a victorious day. I ask Him to give me eyes that “see” Him and ears sensitized to “hear” Him. I ask Him to give me a heart to respond when He opens a door of opportunity, and to empower me to witness as He leads. As I ask for equipping, I thank Him for never calling on me to do anything He will not readily equip me to accomplish.
            I experience the promise and the truth of Psalm 37:4 every day—that if I delight myself in the Lord, He will give me the desire of my heart. Though it’s impossible for me to find my greatest pleasure and delight in God through my own strength, my Heavenly Father has provided a way—his Spirit graciously reveals Jesus to me morning after morning and all day long, causing me to fall more and more in love with Him through the Scriptures and my prayer time. One day at a time, God is giving me the desire of my heart—to delight in Him every day.
Personal Application--In what ways might you find more ways to "delight yourself in the Lord"?

(c) 2010 beth willis miller



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