|artwork by Tamara Peterson|
A powerful image for a time of communion, singing along with the beautiful new hymn Seas of Crimson by Bethel Music…Where there was sin, Your love rushed in, Where sin runs deep, Your grace runs deeper, For all enslaved the ransom paid, Light of the world, Yours is the power… power...power in the blood of Jesus Christ... led me to a word study on the word power from Ephesians 1:20-21...
Amplified: which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places], far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come.
NLT: that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come.
Phillips: that power is the same divine power which was demonstrated in Christ when he raised him from the dead and gave him the place of supreme honor in Heaven—a place that is infinitely superior to any conceivable command, authority, power or control, and which carries with it a name far beyond any name that could ever be used in this world or the world to come.
Wuest: which might was operative in the Christ when He raised Him from among the dead and seated Him at His right hand in the heavenly places over and above every government and authority and power and lordship and every name that is constantly being named, not only in this age, but also in the one about to come.
Theologian F.B. Meyer has said, “It is power. It is His power. It is great power; nothing less would suffice. It is exceeding great power, beyond the furthest cast of thought. This is the power which God used in our redemption, which He uses in our preservation, and which He will yet use in our glorification.”
Greek scholar Kenneth Wuest explains, “It is the good news of salvation energized by the Holy Spirit. Our word “dynamite” is the transliteration of this Greek word, but not its translation. Dunamis does not refer to an explosive powder. The Greeks knew nothing about gunpowder. The gospel is not the dynamite of God. It is a sweet and loving message of mercy and grace which the Holy Spirit in sovereign grace makes operative in the heart of the sinner elected to salvation before the foundation of the universe. God is able to do for us and answer our prayers according to the efficiency, richness, and power of the working of the Spirit in our lives. This latter is determined by the yieldedness of the believer to the Holy Spirit. Thus, the saint determines what God is able to do for him. In His inherent ability, there is no limit to what God can do in and through the saint. But the saint limits the working of God in and through him by the degree of his yieldedness to the Spirit."
During the bomb raids of World War Two, thousands of children were orphaned and left to starve. The fortunate ones were rescued and placed in refugee camps where they received food and good care. But, many of these children who had lost so much could not sleep at night. They feared waking up to find themselves once again homeless and without food. Nothing seemed to reassure them. Finally, someone hit upon the idea of giving each child a piece of bread to hold at bedtime. Holding their bread, these children could finally sleep in peace. All through the night the bread reminded them, "Today I ate, and I will eat again tomorrow." In much the same way, I hold the bread and the cup of communion with the same trust. By His stripes, I am healed; as He is, so am I in this world; I am the righteousness of God in Christ...approaching His Throne of Grace with confidence...my heart sprinkled by the precious blood of Jesus Christ...with full assurance, I am trusting Him with my eternity, and I am trusting Him for my next piece of bread...
Previous posts from Ephesians Chapter One…