Wednesday, April 2, 2025

Twenty Quotes from "Gentle and Lowly" by Dane Ortlund


 Twenty Quotes from "Gentle and Lowly" by Dane Ortlund

 

1. This is a book about the heart of Christ. Who is he? Who is he really? what is most natural to him? What ignites within him most immediately as he moves toward sinners and sufferers? What flows out most freely, most instinctively? Who is he? (13)

.

2. Meek. Humble. Gentle. Jesus is not trigger-happy. Not harsh, reactionary, easily exasperated. He is the most understanding person in the universe. The posture most natural to him is not a pointed finger but open arms … You don’t need to unburden or collect yourself and then come to Jesus. Your very burden is what qualifies you to come. (19-20)

.

3. What helium does to a balloon, Jesus’s yoke does to his followers. We are buoyed along in life by his endless gentleness and supremely accessible lowliness. He doesn’t simply meet us at our place of need; he lives in our place of need. (23)

.

4. Looking inside ourselves, we can anticipate only harshness from heaven. Looking out to Christ, we can anticipate only gentleness. (57)

.

5. “No, wait” – we say, cautiously approaching Jesus – “you don’t understand. I’ve really messed up, in all kinds of ways.”

“I know,” he responds.

“You know most of it, sure. Certainly, more than what others see. But there’s perversity down inside me that is hidden from everyone.”

I know it all.

“Well – the thing is, it isn’t just my past. It’s my present, too.”

I understand.

“But I don’t know if I can break free of this any time soon.”

That’s the only kind of person I’m here to help.

“The burden is heavy – and heavier all the time.”

Then let me carry it.

“It’s too much to bear.”

Not for me.

“You don’t get it! My offenses aren’t directed toward others. They’re against you.”

Then I am the one most suited to forgive them.

”But the more of the ugliness in me you discover, the sooner you’ll get fed up with me.”

Whoever comes to me I will never cast out. (63-64)

.

6. If you are part of Christ’s own body, your sins evoke his deepest heart, his compassion and pity. He “takes part with you”—that is, he’s on your side. He sides with you against your sin, not against you because of your sin. He hates sin. But he loves you. We understand this, says Goodwin, when we consider the hatred a father has against a terrible disease afflicting his child—the father hates the disease while loving the child. Indeed, at some level the presence of the disease draws out his heart to his child all the more. (71)

.

7. It is the most counterintuitive aspect of Christianity, that we are declared right with God not once we begin to get our act together but once we collapse into honest acknowledgement that we never will. (78)
.
8. Jesus is our paraclete, are comforting defender, the one nearer than we know, and his heart is such that he stands and speaks in our defense when we sin, not after we get over it in that sense his advocacy is itself our conquering of it. (92)

.

9. Human beings are created with a built-in pull toward beauty. We are arrested by it. Jonathan Edwards understood this deeply and saw that this magnetic pull toward beauty also occurs in spiritual things — in fact, Edwards would say that it is spiritual beauty of which every other beauty is a shadow or echo. (97)

.

10. God does not reveal his glory as, “The LORD, exacting and precise,” or, “The LORD, the LORD, disappointed and frustrated.” His highest priority and deepest delight and first reaction—his heart—is merciful and gracious. He gently accommodates himself to our terms rather than overwhelming us with his. (148)

.

11. “There is nothing that troubles our consciences more,” said John Calvin on this passage [Isaiah 55], “than when we think that God is like ourselves . . .  He isn’t like you. Even the most intense of human love is but the faintest echo of heaven’s cascading abundance. His heartful thoughts for you outstrip what you can conceive. He intends to restore you into the radiant resplendence for which you were created. And that is dependent not on you keeping yourself clean but on you taking your mess to him.” (155; 160)
.

12. His saving of us is not cool and calculating. It is a matter of yearning—not yearning for the Facebook you, the you that you project to everyone around you. Not the you that you wish you were. Yearning for the real you. The you underneath everything you present to others. (166)

.

13. He is a billionaire in the currency of mercy, and the withdrawals we make as we sin our way through life cause his fortune to grow greater, not less. (173)

.

14. Beneath our smiles at the grocery store and cheerful greetings to the mailman we were quietly enthroning Self and eviscerating our souls of the beauty and dignity and worship for which they were made. Sin was not something we lapsed into; it defined our moment-by-moment existence at the level of deed, word, thought, and, yes, even desire—“carrying out the desires of the body and the mind.” We not only lived in sin; we enjoyed living in sin. We wanted to live in sin. It was our coddled treasure, our Gollum’s ring, our settled delight. In short, we were dead. Utterly helpless. That’s what his mercy healed. (176)

.

15. That God is rich in mercy means that your regions of deepest shame and regret are not hotels through which Divine Mercy passes but homes in which Divine Mercy abides. It means the things about you that make you cringe most, make him hug hardest. It means his mercy is not calculating and cautious, like ours. It is unrestrained, flood like, sweeping, magnanimous. It means our hunting shame is not a problem for him, but the very thing he loves most to work with. It means our sins do not cause his love to take a hit. Our sins cause his love to surge forward all the more. It means on that day when we stand before him, quietly, unhurriedly, we will weep with relief, shocked at how impoverished a view of his mercy-rich heart we had. (179-180)

.

16. The battle of the Christian life is to bring your own heart into alignment with Christ’s, that is, getting up each morning and replacing your natural orphan mindset with the mindset of full and free adoption into the family of God through the work of Christ your older brother, who loved you and gave himself for you out of the overflowing fullness of his gracious heart. (181)

.

17. Law-ish-ness, of-works-ness, is by its very nature undetectable because it’s natural, not unnatural, to us. It feels normal. “Of works” to fallen people is what water is to a fish. (186)

.

18. His heart for his own is not like an arrow, shot quickly but soon falling to the ground; or a runner, quick out of the gate, soon slowing and faltering. His heart is an avalanche, gathering momentum with time; a wildfire, growing in intensity as it spreads. (203)

.

19. When we live to glorify God, we step into the only truly humanizing way of living. We function properly, like a car running on gasoline rather than orange juice. And on top of that, what more enjoyable kind of life is there? How exhausting is the misery of self. How energizing are the joys of living for another. (205)

.

20. Go to him. All that means is, open yourself up to him. Let him love you. The Christian life boils down to two steps: 1. Go to Jesus. 2. See #1. (216)

.

Gentle and Lowly: The Heart of Christ for Sinners and Sufferers: Ortlund, Dane C.: 9781433566134: AmazonSmile: Books


Friday, March 28, 2025

A New Song


FREE PDF Download of this 192-page book is now available at this link: 

http://www.mscbc.org/pdf/A_NEW_SONG_FULL.pdf 

.

Beth Willis Miller, M.Ed., contributing author of “A New Song: Glimpses of the Grace Journey--an anthology of essays, poems, stories and photos celebrating God's grace on life's journey.”

.

I was so honored to be one of the contributing authors of A New Song: Glimpses of the Grace Journey: an anthology of essays, poems, stories and photos celebrating God's grace on life's journey. My story is entitled, “Comfort Measures Only.” It is the story of the closing of the final chapter of my mother’s life following a three-year decline mentally and physically due to dementia. It was also the closing of a chapter in my own life, as part of the “sandwich” generation—caring for an elderly relative while raising my own children, as our youngest child was graduating from high school and moving from our home to attend college.

.

Following the example of the psalmist in Psalm 40, the writers for this collection have remembered their histories with God, describing His rescue, their salvation, His comfort in a time of crisis, or leading when they needed a new direction. We hope that our collective hymn of praise will be an encouragement to you. 

.

FREE PDF Download of this 192-page book is now available at this link: 

http://www.mscbc.org/pdf/A_NEW_SONG_FULL.pdf

.

Reviews


• "I sent along a copy of A New Song to Wendy Youngblood, women's ministries director of a church in OK City.  She had gone online and read a bit of it--and had sent along an earlier comment or two. Here is her comment after having received the book:  'Oh, Georgia! I got your book!!!! Thank you!!!! I was so excited...I was really beside myself!  I knew it was going to be wonderful but found it to be even MORE wonderful than I thought!  I love it and treasure the encouragement found in its pages from real people boasting about God's faithfulness and testifying of the truth of His word. Aaaaah!  THANK YOU!'-- Georgia Herod


• "I have been reading A New Song.  It has been a real encouragement to read the stories and see how God has worked in so many lives. Thank you for all you did and allowing God to use your gifts in publishing and writing. Reading your story again has brought tears to my eyes yet realizing what grace God has to offer us. Thank you for sharing from your heart."--Valerie B., reader, Logan, UT (Valerie is director of the Pregnancy Care Center in Logan)


• "At the end of the day, I like to read something uplifting just before going to bed so I often pick up A New Song with the intent of reading one or two testimonies.  It is hard to put it down because the authors so wonderfully share God's working in their lives. What encouragement to the readers!  It's a great way to end my day.  I go to bed more amazed at our awesome God!" -- Sarah K., Barre, VT


• A friend of mine finished reading the entire New Song book and said it gave her hope. She felt it was very worthwhile. I agree that it is a "book of hope", not the transient, superficial hope of the world, but the heart-deep hope of a committed believer. Thank you for your commitment to New Song.  I know that it will bring blessings for many years to come.--Shelley Kancitis – Ogden, UT


• I have a few more articles to read and I come away so much more convinced that our Lord is such a steadfast Lord, and I  feel that all who shared a New Song are just as steadfast in their faith of Him.  The sharing was so inspiring and affirmative in this.... and it encourages us/me in that when times are difficult we can trust Him so very much to sustain us and strengthen us in and through our life’s journeys whether they be difficult or easy.—Shirley Reichard – Brigham City, UT


• I am enjoying reading the book.  I am also touched, inspired and challenged. Thank you for all your hard work.—Betsey McCarley, Brigham City, UT


• I sent one to each of my siblings with a prayer that they would be influenced toward Jesus and I gave some more out to my friends. I find it to be very inspirational.—Sue Gardner – Washington, VT

 

Saturday, March 1, 2025

The Great I AM


 It was quite a moment at the Chris Tomlin Love Ran Red concert. Chris asked the audience to send in questions for him to answer, saying he’d never done this before at a concert. He read and answered several questions, and then he came to this one, “What is your favorite Scripture verse?” He immediately replied, “John 18:6,” and then he went on to explain why. But instantly, I knew why. It had been a favorite verse to me, too, from the moment my foot first touched the Mount of Olives in Jerusalem.

As soon then as he had said unto them, I am [he], they went backward, and fell to the ground.—John 18:6

.

A word study of the ESV English-Greek Reverse Interlinear New Testament reveals, Jesus answered them: “ego eimi” (I AM).

.

It is evident that it was the power of God that made these 600-plus men fall backward to the ground, but why did it happen when He said, "I am he"? In this verse, the word "he" is italicized. That means that the word "he" was not in the original text but was added by the translators to make the sentence grammatically correct. In this instance, Jesus literally said, "I am." Since Jesus was God manifest in the flesh, His statement of "I am" carried just as much weight as when it was spoken to Moses (Exodus 3:14). This was nothing less than the Almighty God releasing His glory through this powerful statement of "I AM." No wonder these men were knocked to the ground.

.

Our Israeli tour bus stopped at the top of the Mount of Olives. As I stepped off the bus, and my foot first touched the Mount of Olives, I became so aware of the holy presence of our Lord. I remembered God's Word in Zechariah 14:4...On that day, His Feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west.

.

My Lord and Savior Jesus Christ walked here, prayed here, ascended to Heaven here, and one day He will return here, splitting the Mount of Olives like the veil of the temple. 

.

As I begin to walk down the steep incline down the Mount of Olives to the Garden of Gethsemane, my eyes begin to fill with tears for the sweat drops of blood pressed from my Savior as He wept and prayed, My Father, if it is possible, may this cup be taken from me. Yet, not as I will, but as You will.

.

Touching the huge olive tree I photographed above, estimated to be over 2,000 years old, I suddenly realize, He could have prayed here that night, beside this very tree. That night when He went further still after asking His disciples to pray with Him for just an hour...the place where Jesus was betrayed with a kiss.

.

Picturing the scene from John 18:4-6, Jesus knowing all that was going to happen to Him went out and asked them, Who is it you want?" When Jesus said, "I AM," they drew back and fell to the ground.

.

I hear my dear Lord saying, "I AM," right here where I am standing now. My God and my Savior Jesus Christ, the great "I AM." 

.

What power knocked 600 armed soldiers to their backs? The God of all creation, El Elyon, the Sovereign and Supreme Most High God, the God of Abraham, Isaac, and Jacob stood before them in living, breathing flesh and uttered His perfect, divine, and holy name: "I AM!"

.

Remembering Acts 1:11-12This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven. Then they returned to Jerusalem from the hill called the Mount of Olives.

.

I will never be the same again...Lord Jesus, open the blocked artery that connects my head to my heart. Open my mind that I may understand the Scriptures, to have Your Feast every day until I see You Face-to-face.

.

Lord Jesus Christ, the Great I AM, we praise You for Who You are. Your glory is higher than the heavens. Your majesty fills the earth. We worship and adore You. Open our eyes to see Your unfailing love and goodness. Renew our trust in Your Word. With a word You brought into existence the stars in the heavens and held the seas in place. Nothing can thwart Your plans. Fill our hearts with songs of joy. You are worthy of our unending praise! You created the stars and turn darkness into dawn and day into night, I bow before You. Nothing can withstand Your power! Thank You for Your Word, which reminds me of Who You are and calls me back to devotion and truth. Keep me from evil, and guide me along the path of life. Thank You for the free gift of salvation, that we are justified on the basis of the finished work of Jesus Christ on the Cross. Thank You that, right now, we are under the completely sufficient imputed righteousness of Christ. Because we have placed our trust in the finished work of Jesus Christ, we are redeemed by His precious blood. The threat of failure, judgment, and condemnation has been removed. Knowing that God’s love for us and approval of us will never be determined by our performance is the most encouraging promise to which we cling. Oh what a Savior! Jesus, we love You, it is in Your mighty Name Above All Names—the Great I AM, we pray, amen.

.

Look Up—meditate on John 18:4-6, pray to see what it reveals about the character of God.

.

Look In—as you meditate on John 18:4-6, pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

.

Look Out—as you meditate on John 18:4-6, pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

Tuesday, February 25, 2025

Peace like a river


 Peace (eirene from the verb eiro) literally pictures the binding or joining together again of that which had been separated or divided; it conveys the idea of setting at one again. Eirene is the tranquility which results in the joining together again those who were separated, such as a sinner and a holy God through the blood of Christ.

.

Eirene also conveys the sense of an inner rest, well-being, and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel.

.

Eirene is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies or inwardly, as in the current context, within the soul. Eirene implies health, well-being, and prosperity. Christ Jesus through the blood of His Cross binds together that which was separated by human sin when the sinner puts his or her faith in Christ Jesus the Lord.

.

Eirene is the root word for our English word "serene" (serenity) which means clear and free of storms or unpleasant change, stresses an unclouded and lofty tranquility. In secular Greek, eirene referred to cessation or absence of war. Eirene is also the Greek equivalent of the Hebrew shalom, a word which speaks of spiritual prosperity. 

.

Greek scholar Kenneth S. Wuest states, "By His (Messiah's) death, (Jesus) satisfied the just demands of the law which we broke, thus making it possible for a righteous and holy God to bestow mercy upon a believing sinner and do so without violating His justice. Our Lord thus bound together again the believing sinner and God (in an indissoluble, living union), thus making peace. There is therefore a state of untroubled, undisturbed wellbeing for the sinner who places his faith in the Savior. The law of God has nothing against him, and he can look up into the Father’s face unafraid and unashamed. This is justifying peace."

.

Theologian Charles Spurgeon said, "I find myself frequently depressed—perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions."

.

Horatio Spafford had just been ruined financially by the great Chicago Fire of October, 1871. Shortly thereafter, while crossing the Atlantic, all four of Spafford’s daughters died in a collision with another ship. Spafford’s wife Anna survived and sent him the now famous telegram, “Saved alone.” Several weeks later, as Spafford’s own ship passed near the spot where his daughters died, the Holy Spirit suddenly overwhelmed him with what can only be described as an inrush of  supernatural peace, the peace of God. With tears streaming down his face, he picked up a pen to record his feelings and from his heart, filled with the peace of God, flowed the timeless words that speak of that peace God provides even though our world is falling apart. “When peace like a river attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou has taught me to say, It is well, it is well, with my soul.”

.

Heavenly Father, I need Your peace today. I ask you to help me to do these things: to lean on you, to meditate on your character and attributes, and to trust you with all my heart. Thank You for Your promise that Your perfect peace will guard my heart and mind. In Christ, I am relaxed and at peace in the midst of the confusions, bewilderments, and perplexities of this life, because I trust in You...it is well, it is well, with my soul...In Jesus’ name I pray, amen.

.

Look Up—meditate on Ephesians 1:1-2  pray to see what it reveals about the character of God.

.

Look In—as you meditate on  Ephesians 1:1-2  pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

.

Look Out—as you meditate on  Ephesians 1:1-2  pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

Saturday, December 28, 2024

Rest is worship


 Rest is Worship… a word study of the word, “rest,” from Matthew 11:28-30…


Amplified: Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]  Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16] For My yoke is wholesome (useful, good—not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.

.

Phillips: Come to me, all of you who are weary and over-burdened, and I will give you rest! Put on my yoke and learn from me. For I am gentle and humble in heart and you will find rest for your souls. For my yoke is easy and my burden is light." 

.

Wuest: Come here to me, all who are growing weary to the point of exhaustion, and who have been loaded with burdens and are bending beneath their weight, and I alone will cause you to cease from your labor and take away your burdens and thus refresh you with rest. Take at once my yoke upon you and learn from me, because I am meek and lowly in heart, and you will find cessation from labor and refreshment for your souls,  for my yoke is mild and pleasant, and my load is light in weight.

.

The Message: “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

.

Rest (refresh) in Greek is anapauo, from ana, which means again, back, or even as intensifying the meaning of the verb pauo which means to cease or give rest. Anapauo means to cause someone to become physically refreshed as the result of resting from work. Anapauo can also refer to spiritual refreshment or revival. Anapauo signifies “to cause or permit one to cease from any labor or movement” so as to recover strength. It implies previous toil and care. Its chief significance is that of taking, or causing to take, rest.

.

Pastor John Newton, who wrote Amazing Grace, notes that...”The Greek word anapauo expresses something more than rest, or a mere relaxation from toil; it denotes refreshment likewise. When we are enabled to view our sins as laid upon Christ, that those who come are accepted in the Beloved, that there is no more condemnation—but pardon, reconciliation, and adoption, are the sure privileges of all who trust in Him—O the sweet calm that immediately takes place in the soul! It is something more than deliverance. When we are brought nearer to Christ, and taught to live upon him as our sanctification, deriving all our strength and motives from him by faith, we obtain a comparative rest in this respect also. We find hard things become easy, and mountains sink into plains, by power displayed in our behalf. How is this rest to be obtained? If it was to be bought—we have nothing to offer for it. If it was given as a reward of merit—we can do nothing to deserve it. But Jesus has said, "I will give you rest!" Our title to it cost Him dear; He purchased it for us with His own blood; but to us it comes freely."

.

A missionary in Africa experienced great difficulty in trying to translate the Gospel of John into the local dialect. He faced the problem of finding a word for “believe.” When he came to that particular word, he always had to leave a blank space. Then one day a runner came panting into the camp, having traveled a great distance with a very important message. After blurting out his story, he fell exhausted into a hammock nearby. He muttered a brief phrase that seemed to express both his great weariness and his contentment at finding such a delightful place of relaxation. The missionary, never having heard these words before, asked a bystander what the runner had said. "Oh, he is saying, ‘I'm at the end of myself, therefore I am resting all of my weight here!"' The missionary exclaimed, "Praise God! That is the very expression I need for the word believe!"

.

Rest is worship. Whatever stress or chaos may be in your life right now, Jesus invites you, just as he did the crowds he was teaching: “Come to Me. Give Me the heavy load you’re carrying. And in exchange, I will give you rest.” Jesus knows the challenges and deadlines we face and the weariness of mind or body we feel. He understands the stress, tasks, and responsibilities that are weighing us down. As we lay all that concerns us before him, His purpose replaces our agenda, and his lightness and rest replace our burden. 

.

Rest is worship. The verdict is final. The case is never going to be re-tried—irrevocable. On that we can rest—we are justified on the basis of the finished work of Jesus Christ on the Cross. It is a blessing to know that I am, right now, under the completely sufficient imputed righteousness of Christ. Because I have placed my trust in the finished work of Jesus Christ, I am redeemed by His precious blood. The threat of failure, judgment, and condemnation has been removed. Knowing that God’s love for me and approval of me will never be determined by my performance is the most encouraging promise to which I cling.

.

Lord Jesus, Thank You that I can rest in Your finished work on the Cross. Thank You that I can rest as You carry my burdens for me. I give them all to you and I gladly receive Your rest! Teach me Your wisdom that is humble and pure, and help me to walk in the ways you set before me. Thank You for Your mercy and love that invite me to continually experience Your Peace and enjoy Your Presence, living my life resting and trusting in You! 

.

Look Up—meditate on Matthew 11:28-30… pray to see what it reveals about the character of God.

.

Look In—as you meditate on Matthew 11:28-30 pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

.

Look Out—as you meditate on Matthew 11:28-30 pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

Blog Archive