Thursday, April 24, 2025

What awakens your desire for Heaven?

Recently, during a Bible study, this question prompt was asked: “Is there anything in your life that awakens an awareness of the eternal or a desire for Heaven?”

I immediately recalled sweet memories
of unconditional love and wide-open arms of love from my childhood. My sweet Daddy, Eston Willis, went home to be with Jesus in 1989. He was such a powerful influence in my life, he loved Jesus, his family, and sharing his faith with others. He led me to a saving faith in Jesus, I watched him prepare for his Sunday School lesson all week and learned so much from his teaching. 

When our son, Jason, was born in 1991
, two years after Daddy went home to be with Jesus, I longed for my children to know him like I knew him. One night in 1992, I had a dream, so real, so vivid, I can remember every detail. Daddy was walking toward me, smiling his big, warm smile, with his arms outstretched for a hug, but younger than I ever knew him. No glasses, no wrinkles, so alive. Then suddenly, we were sitting in a living room, he was holding Jason and rocking in a rocking chair I remembered from my grandparents’ home, and then my dream ended. But when I woke up, I was inspired. I wanted to capture memories of Daddy for my children to read. I mailed letters to everyone I could find in our friends and family network. I asked them just to write what they remembered about Daddy. I collected all those letters in a book we still have today.

My precious Daddy, Eston Willis
, was born on July 30, 1919, and went home to be with Jesus in 1989. He loved us so much, I remember his warm hugs, his big smile, and his passionate love for Jesus Christ and His Word. I remember a Bible study my Daddy taught on Romans 8, in which he had us repeat several times at the beginning of each session these opening words: “There is therefore now no condemnation to those who are in Christ Jesus.”

Romans Chapter Eight is uniquely the chapter of the Holy Spirit
. The Holy Spirit is mentioned in Romans 8 no less than 19 different times. No other chapter in the New Testament contains as many direct references to the Holy Spirit. Romans 8 is also the chapter of Christian assurance. As theologian Frédéric Louis Godet said, Romans 8 begins with "no condemnation" and ends with "no separation,” which draws me to a word study of the word, condemnation.

Romans 8:1-3 . . .

Amplified Bible:
Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has freed me from the law of sin and of death. For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice].

NLT:
So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.

Phillips:
No condemnation now hangs over the head of those who are “in” Jesus Christ. For the new spiritual principle of life “in” Christ lifts me out of the old vicious circle of sin and death. The Law never succeeded in producing righteousness—the failure was always the weakness of human nature. But God has met this by sending his own Son Jesus Christ to live in that human nature which causes the trouble. And, while Christ was actually taking upon himself the sins of men, God condemned that sinful nature. So that we are able to meet the Law’s requirements, so long as we are living no longer by the dictates of our sinful nature, but in obedience to the promptings of the Spirit. 

Wuest:
  Therefore, now, there is not even one bit of condemnation to those who are in Christ Jesus. For the law of the Spirit, that of the life in Christ Jesus, freed you once for all from the law of the sinful nature and of death. For that which is an impossibility for the law, because it was weak through the sinful nature, God having sent His Son in likeness of flesh of sin, and concerning sin, condemned sin in the sinful nature, in order that the righteous requirement of the law may be brought to completion in us who, not as dominated by the sinful nature are ordering our behavior but as dominated by the Spirit.

Young’s Literal:
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh.

Condemnation from the Greek word “katakrima.”
It comes from katá which means against or down, and krino, which means to separate from which the idea of discriminate, distinguish, and then to judge or pronounce sentence against. This word appears only in the book of Romans. The idea literally is of judgment coming down on someone. The Apostle Paul says God’s judgment is not going to come down upon us as believers, not now, not ever! Those in Christ are not condemned, because Christ was condemned in our stead. There is no punishment for us, because Christ bore our punishment. The word condemnation may also be translated judgment. There is no judgment for those who are in Christ because sin has already been judged in the substitutionary atonement of Jesus. 

Katakrima
means to judge someone as definitely guilty and thus subject to punishment, which accounts for the literal translation of "adverse judgment and resultant punishment." It is a legal technical term for the result of judging, including both the sentence and the execution or the sentence followed by a suggested punishment (The suffix -ma makes it the result of judgment). Katakrima is always an adverse verdict. Stated another way, katakrima (condemnation) relates to the sentencing for a crime, but its primary focus is not so much on the verdict as on the penalty that the verdict demands.

Pastor F. B. Meyer explains katakrima this way,
“Our standing in Christ is present: "Now." If we are in Christ, we need not wait in doubts and fears for the verdict of the Great White Throne. Its decisions cannot make our standing more clear, or our acceptance more sure. We can never be more free from the condemnation of God's righteous law than we are at this present. There are some who live on a sliding scale between condemnation and acceptance. If health is buoyant and the heart is full of song, they are sure of their acceptance with God; but if the sun is darkened and the clouds return; when the heart is dull and sad, they imagine that they are under the ban of God's displeasure. They forget that our standing in Christ Jesus is one thing; our appreciation and enjoyment of it quite another. Your own heart may condemn you; memory, the recorder of the soul, may summon from the past evidence against you; the great Accuser of souls may lay against you grievous and well-founded charges; your tides of feeling may ebb far down the beach; your faith may become weak and lose its power and grip; your sense of unworthiness may become increasingly oppressive--none of these things can touch your acceptance with God if you are in Christ Jesus.”

During a recent hurricane in the Gulf of Mexico
, a news report highlighted a rescue device used on the oil rigs. In case of fire or hurricane, rig workers scramble into the bullet-shaped “bus” and strap themselves into their seats. When the entry port is shut, the vehicle is released down a chute and projected away from the rig. The seat belts protect the occupants from the impact with the water. The capsule then bobs in the sea until rescuers come to pick it up. The device parallels the theological truth of Romans 8:l—There is therefore now no condemnation to those who are in Christ Jesus. Justification does not mean our world always stops falling apart. The rig still may topple in the hurricane. The storm will take its course. The welfare of the workers depends on whether they are in the rescue device—those in the right place, whether a rescue module, or spiritually, believers in Christ, will weather the storm and be carried safely to the shore. Praise His Holy Name!

Lord Jesus, thank You
for placing me in the arms of my precious adoptive parents, Eston and Frances, they loved unconditionally and led me to Your Cross where I received Your gift of salvation. Thank You for this encouraging Truth that Daddy taught me from Your Word, that there is therefore now no condemnation to those who are in Christ Jesus. Thank You for the free gift of salvation, that we are justified on the basis of Your finished work on the Cross. Thank You that, right now, we are under the completely sufficient imputed righteousness of Christ. Because we have placed our trust in the finished work of Jesus Christ, we are redeemed by Your precious blood. The threat of failure, judgment, and condemnation has been removed. Knowing that God’s love for us and approval of us will never be determined by our performance is the most encouraging promise to which we cling. We love You, Lord. In Jesus' name we pray, amen.

Look Up
—meditate on Romans 8:1-3 … pray to see what it reveals about the character of God.

Look In
—as you meditate on Romans 8:1-3 … pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

Look Out
—as you meditate on Romans 8:1-3 …pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

Wednesday, April 2, 2025

Twenty Quotes from "Gentle and Lowly" by Dane Ortlund


 Twenty Quotes from "Gentle and Lowly" by Dane Ortlund

 

1. This is a book about the heart of Christ. Who is he? Who is he really? what is most natural to him? What ignites within him most immediately as he moves toward sinners and sufferers? What flows out most freely, most instinctively? Who is he? (13)

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2. Meek. Humble. Gentle. Jesus is not trigger-happy. Not harsh, reactionary, easily exasperated. He is the most understanding person in the universe. The posture most natural to him is not a pointed finger but open arms … You don’t need to unburden or collect yourself and then come to Jesus. Your very burden is what qualifies you to come. (19-20)

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3. What helium does to a balloon, Jesus’s yoke does to his followers. We are buoyed along in life by his endless gentleness and supremely accessible lowliness. He doesn’t simply meet us at our place of need; he lives in our place of need. (23)

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4. Looking inside ourselves, we can anticipate only harshness from heaven. Looking out to Christ, we can anticipate only gentleness. (57)

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5. “No, wait” – we say, cautiously approaching Jesus – “you don’t understand. I’ve really messed up, in all kinds of ways.”

“I know,” he responds.

“You know most of it, sure. Certainly, more than what others see. But there’s perversity down inside me that is hidden from everyone.”

I know it all.

“Well – the thing is, it isn’t just my past. It’s my present, too.”

I understand.

“But I don’t know if I can break free of this any time soon.”

That’s the only kind of person I’m here to help.

“The burden is heavy – and heavier all the time.”

Then let me carry it.

“It’s too much to bear.”

Not for me.

“You don’t get it! My offenses aren’t directed toward others. They’re against you.”

Then I am the one most suited to forgive them.

”But the more of the ugliness in me you discover, the sooner you’ll get fed up with me.”

Whoever comes to me I will never cast out. (63-64)

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6. If you are part of Christ’s own body, your sins evoke his deepest heart, his compassion and pity. He “takes part with you”—that is, he’s on your side. He sides with you against your sin, not against you because of your sin. He hates sin. But he loves you. We understand this, says Goodwin, when we consider the hatred a father has against a terrible disease afflicting his child—the father hates the disease while loving the child. Indeed, at some level the presence of the disease draws out his heart to his child all the more. (71)

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7. It is the most counterintuitive aspect of Christianity, that we are declared right with God not once we begin to get our act together but once we collapse into honest acknowledgement that we never will. (78)
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8. Jesus is our paraclete, are comforting defender, the one nearer than we know, and his heart is such that he stands and speaks in our defense when we sin, not after we get over it in that sense his advocacy is itself our conquering of it. (92)

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9. Human beings are created with a built-in pull toward beauty. We are arrested by it. Jonathan Edwards understood this deeply and saw that this magnetic pull toward beauty also occurs in spiritual things — in fact, Edwards would say that it is spiritual beauty of which every other beauty is a shadow or echo. (97)

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10. God does not reveal his glory as, “The LORD, exacting and precise,” or, “The LORD, the LORD, disappointed and frustrated.” His highest priority and deepest delight and first reaction—his heart—is merciful and gracious. He gently accommodates himself to our terms rather than overwhelming us with his. (148)

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11. “There is nothing that troubles our consciences more,” said John Calvin on this passage [Isaiah 55], “than when we think that God is like ourselves . . .  He isn’t like you. Even the most intense of human love is but the faintest echo of heaven’s cascading abundance. His heartful thoughts for you outstrip what you can conceive. He intends to restore you into the radiant resplendence for which you were created. And that is dependent not on you keeping yourself clean but on you taking your mess to him.” (155; 160)
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12. His saving of us is not cool and calculating. It is a matter of yearning—not yearning for the Facebook you, the you that you project to everyone around you. Not the you that you wish you were. Yearning for the real you. The you underneath everything you present to others. (166)

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13. He is a billionaire in the currency of mercy, and the withdrawals we make as we sin our way through life cause his fortune to grow greater, not less. (173)

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14. Beneath our smiles at the grocery store and cheerful greetings to the mailman we were quietly enthroning Self and eviscerating our souls of the beauty and dignity and worship for which they were made. Sin was not something we lapsed into; it defined our moment-by-moment existence at the level of deed, word, thought, and, yes, even desire—“carrying out the desires of the body and the mind.” We not only lived in sin; we enjoyed living in sin. We wanted to live in sin. It was our coddled treasure, our Gollum’s ring, our settled delight. In short, we were dead. Utterly helpless. That’s what his mercy healed. (176)

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15. That God is rich in mercy means that your regions of deepest shame and regret are not hotels through which Divine Mercy passes but homes in which Divine Mercy abides. It means the things about you that make you cringe most, make him hug hardest. It means his mercy is not calculating and cautious, like ours. It is unrestrained, flood like, sweeping, magnanimous. It means our hunting shame is not a problem for him, but the very thing he loves most to work with. It means our sins do not cause his love to take a hit. Our sins cause his love to surge forward all the more. It means on that day when we stand before him, quietly, unhurriedly, we will weep with relief, shocked at how impoverished a view of his mercy-rich heart we had. (179-180)

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16. The battle of the Christian life is to bring your own heart into alignment with Christ’s, that is, getting up each morning and replacing your natural orphan mindset with the mindset of full and free adoption into the family of God through the work of Christ your older brother, who loved you and gave himself for you out of the overflowing fullness of his gracious heart. (181)

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17. Law-ish-ness, of-works-ness, is by its very nature undetectable because it’s natural, not unnatural, to us. It feels normal. “Of works” to fallen people is what water is to a fish. (186)

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18. His heart for his own is not like an arrow, shot quickly but soon falling to the ground; or a runner, quick out of the gate, soon slowing and faltering. His heart is an avalanche, gathering momentum with time; a wildfire, growing in intensity as it spreads. (203)

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19. When we live to glorify God, we step into the only truly humanizing way of living. We function properly, like a car running on gasoline rather than orange juice. And on top of that, what more enjoyable kind of life is there? How exhausting is the misery of self. How energizing are the joys of living for another. (205)

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20. Go to him. All that means is, open yourself up to him. Let him love you. The Christian life boils down to two steps: 1. Go to Jesus. 2. See #1. (216)

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Gentle and Lowly: The Heart of Christ for Sinners and Sufferers: Ortlund, Dane C.: 9781433566134: AmazonSmile: Books


Friday, March 28, 2025

FREE PDF of 192-page book: A New Song


FREE PDF Download of this 192-page book is now available at this link: 

http://www.mscbc.org/pdf/A_NEW_SONG_FULL.pdf 

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Beth Willis Miller, M.Ed., contributing author of “A New Song: Glimpses of the Grace Journey--an anthology of essays, poems, stories and photos celebrating God's grace on life's journey.”

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I was so honored to be one of the contributing authors of A New Song: Glimpses of the Grace Journey: an anthology of essays, poems, stories and photos celebrating God's grace on life's journey. My story is entitled, “Comfort Measures Only.” It is the story of the closing of the final chapter of my mother’s life following a three-year decline mentally and physically due to dementia. It was also the closing of a chapter in my own life, as part of the “sandwich” generation—caring for an elderly relative while raising my own children, as our youngest child was graduating from high school and moving from our home to attend college.

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Following the example of the psalmist in Psalm 40, the writers for this collection have remembered their histories with God, describing His rescue, their salvation, His comfort in a time of crisis, or leading when they needed a new direction. We hope that our collective hymn of praise will be an encouragement to you. 

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FREE PDF Download of this 192-page book is now available at this link: 

http://www.mscbc.org/pdf/A_NEW_SONG_FULL.pdf

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Reviews


• "I sent along a copy of A New Song to Wendy Youngblood, women's ministries director of a church in OK City.  She had gone online and read a bit of it--and had sent along an earlier comment or two. Here is her comment after having received the book:  'Oh, Georgia! I got your book!!!! Thank you!!!! I was so excited...I was really beside myself!  I knew it was going to be wonderful but found it to be even MORE wonderful than I thought!  I love it and treasure the encouragement found in its pages from real people boasting about God's faithfulness and testifying of the truth of His word. Aaaaah!  THANK YOU!'-- Georgia Herod


• "I have been reading A New Song.  It has been a real encouragement to read the stories and see how God has worked in so many lives. Thank you for all you did and allowing God to use your gifts in publishing and writing. Reading your story again has brought tears to my eyes yet realizing what grace God has to offer us. Thank you for sharing from your heart."--Valerie B., reader, Logan, UT (Valerie is director of the Pregnancy Care Center in Logan)


• "At the end of the day, I like to read something uplifting just before going to bed so I often pick up A New Song with the intent of reading one or two testimonies.  It is hard to put it down because the authors so wonderfully share God's working in their lives. What encouragement to the readers!  It's a great way to end my day.  I go to bed more amazed at our awesome God!" -- Sarah K., Barre, VT


• A friend of mine finished reading the entire New Song book and said it gave her hope. She felt it was very worthwhile. I agree that it is a "book of hope", not the transient, superficial hope of the world, but the heart-deep hope of a committed believer. Thank you for your commitment to New Song.  I know that it will bring blessings for many years to come.--Shelley Kancitis – Ogden, UT


• I have a few more articles to read and I come away so much more convinced that our Lord is such a steadfast Lord, and I  feel that all who shared a New Song are just as steadfast in their faith of Him.  The sharing was so inspiring and affirmative in this.... and it encourages us/me in that when times are difficult we can trust Him so very much to sustain us and strengthen us in and through our life’s journeys whether they be difficult or easy.—Shirley Reichard – Brigham City, UT


• I am enjoying reading the book.  I am also touched, inspired and challenged. Thank you for all your hard work.—Betsey McCarley, Brigham City, UT


• I sent one to each of my siblings with a prayer that they would be influenced toward Jesus and I gave some more out to my friends. I find it to be very inspirational.—Sue Gardner – Washington, VT

 

Saturday, March 1, 2025

The Great I AM


 It was quite a moment at the Chris Tomlin Love Ran Red concert. Chris asked the audience to send in questions for him to answer, saying he’d never done this before at a concert. He read and answered several questions, and then he came to this one, “What is your favorite Scripture verse?” He immediately replied, “John 18:6,” and then he went on to explain why. But instantly, I knew why. It had been a favorite verse to me, too, from the moment my foot first touched the Mount of Olives in Jerusalem.

As soon then as he had said unto them, I am [he], they went backward, and fell to the ground.—John 18:6

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A word study of the ESV English-Greek Reverse Interlinear New Testament reveals, Jesus answered them: “ego eimi” (I AM).

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It is evident that it was the power of God that made these 600-plus men fall backward to the ground, but why did it happen when He said, "I am he"? In this verse, the word "he" is italicized. That means that the word "he" was not in the original text but was added by the translators to make the sentence grammatically correct. In this instance, Jesus literally said, "I am." Since Jesus was God manifest in the flesh, His statement of "I am" carried just as much weight as when it was spoken to Moses (Exodus 3:14). This was nothing less than the Almighty God releasing His glory through this powerful statement of "I AM." No wonder these men were knocked to the ground.

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Our Israeli tour bus stopped at the top of the Mount of Olives. As I stepped off the bus, and my foot first touched the Mount of Olives, I became so aware of the holy presence of our Lord. I remembered God's Word in Zechariah 14:4...On that day, His Feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west.

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My Lord and Savior Jesus Christ walked here, prayed here, ascended to Heaven here, and one day He will return here, splitting the Mount of Olives like the veil of the temple. 

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As I begin to walk down the steep incline down the Mount of Olives to the Garden of Gethsemane, my eyes begin to fill with tears for the sweat drops of blood pressed from my Savior as He wept and prayed, My Father, if it is possible, may this cup be taken from me. Yet, not as I will, but as You will.

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Touching the huge olive tree I photographed above, estimated to be over 2,000 years old, I suddenly realize, He could have prayed here that night, beside this very tree. That night when He went further still after asking His disciples to pray with Him for just an hour...the place where Jesus was betrayed with a kiss.

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Picturing the scene from John 18:4-6, Jesus knowing all that was going to happen to Him went out and asked them, Who is it you want?" When Jesus said, "I AM," they drew back and fell to the ground.

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I hear my dear Lord saying, "I AM," right here where I am standing now. My God and my Savior Jesus Christ, the great "I AM." 

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What power knocked 600 armed soldiers to their backs? The God of all creation, El Elyon, the Sovereign and Supreme Most High God, the God of Abraham, Isaac, and Jacob stood before them in living, breathing flesh and uttered His perfect, divine, and holy name: "I AM!"

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Remembering Acts 1:11-12This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven. Then they returned to Jerusalem from the hill called the Mount of Olives.

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I will never be the same again...Lord Jesus, open the blocked artery that connects my head to my heart. Open my mind that I may understand the Scriptures, to have Your Feast every day until I see You Face-to-face.

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Lord Jesus Christ, the Great I AM, we praise You for Who You are. Your glory is higher than the heavens. Your majesty fills the earth. We worship and adore You. Open our eyes to see Your unfailing love and goodness. Renew our trust in Your Word. With a word You brought into existence the stars in the heavens and held the seas in place. Nothing can thwart Your plans. Fill our hearts with songs of joy. You are worthy of our unending praise! You created the stars and turn darkness into dawn and day into night, I bow before You. Nothing can withstand Your power! Thank You for Your Word, which reminds me of Who You are and calls me back to devotion and truth. Keep me from evil, and guide me along the path of life. Thank You for the free gift of salvation, that we are justified on the basis of the finished work of Jesus Christ on the Cross. Thank You that, right now, we are under the completely sufficient imputed righteousness of Christ. Because we have placed our trust in the finished work of Jesus Christ, we are redeemed by His precious blood. The threat of failure, judgment, and condemnation has been removed. Knowing that God’s love for us and approval of us will never be determined by our performance is the most encouraging promise to which we cling. Oh what a Savior! Jesus, we love You, it is in Your mighty Name Above All Names—the Great I AM, we pray, amen.

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Look Up—meditate on John 18:4-6, pray to see what it reveals about the character of God.

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Look In—as you meditate on John 18:4-6, pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

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Look Out—as you meditate on John 18:4-6, pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

Tuesday, February 25, 2025

Peace like a river


 Peace (eirene from the verb eiro) literally pictures the binding or joining together again of that which had been separated or divided; it conveys the idea of setting at one again. Eirene is the tranquility which results in the joining together again those who were separated, such as a sinner and a holy God through the blood of Christ.

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Eirene also conveys the sense of an inner rest, well-being, and harmony. The ultimate peace is the state of reconciliation with God, effected by placing one's faith in the gospel.

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Eirene is a condition of freedom from disturbance, whether outwardly, as of a nation from war or enemies or inwardly, as in the current context, within the soul. Eirene implies health, well-being, and prosperity. Christ Jesus through the blood of His Cross binds together that which was separated by human sin when the sinner puts his or her faith in Christ Jesus the Lord.

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Eirene is the root word for our English word "serene" (serenity) which means clear and free of storms or unpleasant change, stresses an unclouded and lofty tranquility. In secular Greek, eirene referred to cessation or absence of war. Eirene is also the Greek equivalent of the Hebrew shalom, a word which speaks of spiritual prosperity. 

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Greek scholar Kenneth S. Wuest states, "By His (Messiah's) death, (Jesus) satisfied the just demands of the law which we broke, thus making it possible for a righteous and holy God to bestow mercy upon a believing sinner and do so without violating His justice. Our Lord thus bound together again the believing sinner and God (in an indissoluble, living union), thus making peace. There is therefore a state of untroubled, undisturbed wellbeing for the sinner who places his faith in the Savior. The law of God has nothing against him, and he can look up into the Father’s face unafraid and unashamed. This is justifying peace."

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Theologian Charles Spurgeon said, "I find myself frequently depressed—perhaps more so than any other person here. And I find no better cure for that depression than to trust in the Lord with all my heart, and seek to realize afresh the power of the peace-speaking blood of Jesus, and His infinite love in dying upon the cross to put away all my transgressions."

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Horatio Spafford had just been ruined financially by the great Chicago Fire of October, 1871. Shortly thereafter, while crossing the Atlantic, all four of Spafford’s daughters died in a collision with another ship. Spafford’s wife Anna survived and sent him the now famous telegram, “Saved alone.” Several weeks later, as Spafford’s own ship passed near the spot where his daughters died, the Holy Spirit suddenly overwhelmed him with what can only be described as an inrush of  supernatural peace, the peace of God. With tears streaming down his face, he picked up a pen to record his feelings and from his heart, filled with the peace of God, flowed the timeless words that speak of that peace God provides even though our world is falling apart. “When peace like a river attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou has taught me to say, It is well, it is well, with my soul.”

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Heavenly Father, I need Your peace today. I ask you to help me to do these things: to lean on you, to meditate on your character and attributes, and to trust you with all my heart. Thank You for Your promise that Your perfect peace will guard my heart and mind. In Christ, I am relaxed and at peace in the midst of the confusions, bewilderments, and perplexities of this life, because I trust in You...it is well, it is well, with my soul...In Jesus’ name I pray, amen.

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Look Up—meditate on Ephesians 1:1-2  pray to see what it reveals about the character of God.

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Look In—as you meditate on  Ephesians 1:1-2  pray to see how you might apply it to your life. Be propelled to ask galvanizing questions about your discoveries: "Because God is_________, I will_____________."

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Look Out—as you meditate on  Ephesians 1:1-2  pray to see how you might apply it to your relationships with others. Let the nature of God impact on every relationship, for your good, and for His glory.

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